extract courtesy of
Who are you? Where
do you come from? Many times you came and many times you returned.
You have never attempted to ask yourself who you are. If you had
done so, you would never have returned to this miserable samsara.
When you have known, this karma ceases to function, samsara ceases
to exist. You return to your original fundamental nature - to Being,
to Existence, to Bliss. That is what you are. That is what you have
been. That is what you are going to be.
So here is how to do it - it is very easy. Let me introduce you to
what is going on here. To begin with, find out who is the one who
sees. Ask yourself the question: "Who is the seer?" Find out what is
seen. That which is seen is the object and the seer is the subject.
The seer - subject - must be separate from the object, different
from the object. It is that which is seeing the object. The object
is that which is seen. The seer is looking at the object - you are
not the object. You may see anything: a horse, a cow, a car, a
building, or anything. You are not that. You are the seer.
When you experience your own body you may think that you are the
body, but you are not the body. You experience, "I see the body." so
you are the seer of the body. It is here that you make the mistake:
You become the body and you forget that you are the seer. You have
become an object when you say, "I am doing. I am seeing. I am
tasting. I am touching. I am smelling. I am hearing." You have lost
your bearings and become the body - the seer is no longer separated
from the body. Whatever is seen is an object, so when the body is
objectified who is the seer? When you see the body it becomes an
object. Whatever you see is an object. If you see your eyes they are
objects; if you see your hands they are objects.
Shri H. W. L. Poonjaji